Faith on Friday: Friday After Ash Wednesday

Lent-2016-885x1024Great Lent doesn’t begin until March 14 this year. And Pascha doesn’t arrive until May 1. Wait… didn’t we just have Ash Wednesday?

Once again the Eastern and Western commemorations of these seasons are several weeks apart on our calendars. And once again I find myself wishing we were all “on the same page.” I’m already receiving blessings from my Episcopal friends’ Lenten journeys. Here’s an excerpt from my friend Ellen Morris Prewitt’s Facebook post on Ash Wednesday:

I’ve been all over the world wondering what my Lenten practice will be this year….  Today, at St. Mary’s Ash Wednesday service, in the course of talking about this and that, Dean Andy Andrews said, “Be generous.” Ok, I thought, that’s what I’ll do. This Lent, I’ll be more generous. Every time an opportunity to give—in any way—arises and I feel that constriction/assessment/flick to reality, I will recognize it, and move more deeply into whatever it is I’m being asked to do. #‎Lent2016‬

index_edited-1I love this because it’s a positive choice rather than a list of things not to do. This is also the emphasis in Richard Rohr’s essay, “Friday after Ash Wednesday” in the wonderful book God For Us: Rediscovering the Meaning of Lent and Easter. You can catch up on my previous posts from this book here:

God For Us

God For Us: John and Jesus Awaken Our Souls

Are We There Yet?

In “Friday After Ash Wednesday” Rohr asserts that Jesus didn’t really preach fasting. In fact, when his disciples question him about it, he changes the subject and talks about the wedding feast instead (Luke 14:7-24). As Rohr explains:

This is how Jesus understands fasting, fasting from our prejudices, our superiority, and our ethnic divisions…. Jesus is inviting humanity to a common celebration at which all are invited, and the only fasting needed is from our fears and divisions.

The Orthodox Church has very specific rules for fasting, not only during Great Lent and the Nativity Fast, but all throughout the year, especially on Wednesdays and Fridays. If you’ve read my blog for very long you know that I have always struggled with this practice. During this past Nativity Fast, I agreed (with our new assistant pastor) to try it on a limited scale, and I did, perhaps, find some benefit in humbling myself to the will of another. But I still prefer the emphasis to be on love. And giving, as my friend Ellen said.

Rohr does say that

There is a place for fasting, and humans do need liturgies of lamentation in times of grief, but God does not need our fasting. Maybe we do, especially in this addictive society, but of itself it does not bring us into deeper union with God.

I’m sure many of my Orthodox friends will take issue with this, but I’m happy to see another approach to this season of Lent. I’ll close with the prayer at the end of Rohr’s essay:

Gracious Host, Loving Bridegroom, eternal wedding banquet God, show us when we need to fast and when we need to begin the eternal feast. Keep the party open, and help us not to close it down. Show us that the only fast we need is from ourselves, our smallness, and from our shriveled hearts. Amen.

 

2 comments


  • David

    Thank you for this.

    I’ve currently reading some of the writings of St. Maria of Paris for the first time this week. Your post seems to jibe with her overall point, which (as I read it) is that all of our (ascetical, ritual, aesthetic) efforts are not ends in themselves but are beneficial only in how they increase our love for God and other people.

    Fasting can seem like hard work for me, but it’s nothing as hard as truly getting over myself enough to love other people. The final sentence from the prayer at the end of Rohr’s essay hits home.

    February 16, 2016
    • “getting over myself enough to love other people”…. you nailed it. Thanks for reading and commenting.

      February 16, 2016

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